Why You Are Right and the the World Is Wrong

          By Rabbi Tzvi Freeman

          Quick: Tell me something you can give the world that doesn’t come from your genes, your parents, your teachers, your friends, your society, your nature or your nurture.

          Sounds ridiculous, doesn’t it? That’s what the world would like you to think. The world wants you to think that nothing comes out of a human being that it didn’t put in there to begin with.

          And the world lies. When you emerged from that birth canal, something emerged that never existed before, something that originates only in you and exclusively in you. With your arrival came a vision of the world, not as it is, but as it should be. And the meaning of your life is to make it that way.

          Not a talent, not a personality trait, not an aptitude or acuity. A vision. And the success of that vision depends on your faith in it. Because if you don’t have faith in it, no one else will.

          The world is going to be hostile to that vision. And yet more hostile to your faith in it. Why? Because the world resists change, and this vision is the only force that can effect real change.

          Your talents—the world planted those within you, and is happy to reap its due rewards. Your personality—without vision, it is nothing more than a benign interface with the world around you, your compromise with its demands. Even your intellect can begin only with what is and continue from there.

          But your sense of what is wrong with the world, your indignation, your vision of how things must be—that’s not an effect, but a cause; not a movement, but a mover; not a result, but a primal origin. It is not from the world or of the world. It enters from far beyond. It changes everything.

          Which means you’re going to need a faith in that vision that can overpower the entire world.

          We call that vision chochmah חכמה, translated as “wisdom.” The faith, we call emunah אמונה.

          Chochmah reassembles. It scans the fragments of a shattered world, and sees the whole they are meant to be. It finds illness, and sees what must be healed. It hears the dissonance of a myriad of disparate voices, and knows that there is harmony awaiting it here. It tells the world, “This is not right. This is unjust. No, this is not what you were created to be!” And then it propels you to stand up and do what only you can do.

          Emunah doesn’t move. It does not react. It does not change, or decay. It cannot be diminished or tainted. The noise that blocks its signal affects it as much as clouds affect the sun. Its origin is at the core of your soul, the place where everything begins—there is nothing before it that caused it to be. Emunahbelieves in chochmah, for chochmah was conceived in its womb, in that place beyond change. As emunah is one with the Infinite Light, so chochmah sees that Infinite Light within everything. And so it nurtures chochmah, and chochmahreturns it that favor, for it is through chochmah that emunah is channeled into being.

          Without your chochmah and without the emunah that breathes within it, you might as well be another billiard ball moving by Newton’s laws of motion, an artifact of your environment. It is they that render you its master. They are you, and you are them, and without them you might as well not exist. If not foremunah, all of us would be redundant; humanity would be flat; the materialists, the nihilists and the determinists would be right. We might as well all be data processing machines made out of meat and bones.

          Your vision makes you relevant. Your faith in it makes you real.

          The Jewish people was born as well, and with its birth a vision entered into the world, and a faith in that vision. Every Jew shares in that vision, each with his or her unique perspective, entirely original in its own right, and of vital importance to the whole—because the repair of the entire world depends on each Jew taking care of his or her share. Collectively, we have clutched unyieldingly to that vision, through every taunt and enticement, threat and danger, even when the apparent facts of experience contradicted all we believed, until we were proven right after all. With that faith, we have succeeded in transforming the world beyond belief, and with that faith we will bring it to its ultimate completion.

          You too, must hold your vision tight. If you do not have faith in it, no one else will. And with it, you will change the world.

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